The traditional ruler of Neni community in Anaocha Local Government Area of Anambra State, Igwe Damian Ezeani, who recently faced suspension, has issued a heartfelt apology to the Anambra State government and Governor Chukwuma Soludo.
The suspension was prompted by Ezeani’s alleged violation of the Code of Conduct for traditional rulers in the state. The monarch had conferred chieftaincy titles on the senator representing Anambra South, Ifeanyi Ubah, without obtaining the required clearance from the state Ministry of Local Government, Chieftaincy, and Community Affairs.
Expressing remorse, Igwe Damian Ezeani acknowledged his error, stating, “I wish to say that I am the suspended traditional ruler of Neni.
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The reason for my suspension is that I conferred chieftaincy titles on some individuals without obtaining appropriate clearance. I want to offer my profound and unreserved apology with all sincerity and humility to the Anambra State government and the governor, Prof. Chukwuma Soludo.”
Ezeani, who also chairs the Anambra Central Traditional Rulers Forum, extended his apology on behalf of the entire Neni community, emphasizing the importance of maintaining a positive relationship with the state government. He affirmed his commitment to rectifying the oversight and ensuring it does not strain the historical rapport between the community and the authorities.
“I was brought up by the first generation of Christians, and we were brought up to apologize to anyone we offend,” added the contrite traditional ruler.
Efforts to obtain a response from the Commissioner for Local Government, Chieftaincy, and Community Affairs, Tony Collins Nwabuwanne, proved futile as he did not respond to calls and messages.
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However, when reached for comment, Christian Aburime, Press Secretary to Governor Soludo, confirmed the government’s awareness of the apology. He indicated that the Commissioner for Local Government, the office through which Ezeani faced suspension, would soon provide an official reaction to the monarch’s apology.
The unfolding developments leave room for speculation on the potential resolution of this traditional dispute and its implications for the relationship between Neni community and the Anambra State government.
